Who Cares? (4/6)
The day after we got the news that Adam Vinatieri was leaving the New England
Patriots for the Indianapolis Colts, my colleague Steve Chabot came stalking
into the English office and announced, ³This is worse than Johnny Damon.²
Ann Moller, another English teacher, reported that her
son Jed, when he heard the news in his car, pulled off the road to place a call
to his father. ³He really needed to talk to Ken about it right away,² Ann said. ³Can somebody explain this to me?²
Well, he cares. A lot of us care about sports, perhaps
too much. Most of us are men, but itıs not just men. My daughter Liza called us
after
But I think Ann was asking why we care so much about
sports. One of my favorite writers, Roger Angell, addressed the subject in a
famous essay on the 1975 World Series. ³It is foolish and childish, on the face
of it, to affiliate ourselves with anything so insignificant and patently
contrived and commercially exploitative as a professional sports team,² he admitted.
³What is left out of this calculation, it seems
to me, is the business of caring -- caring deeply and passionately, really
caring -- which is a capacity or emotion that has almost gone out of our lives,² he went on. ³And so it seems possible that we have come
to a time when it no longer matters so much what the caring is about, how frail
or foolish is the object of that concern, as long as the feeling itself can be
saved.²
The business of caring has been much on my mind
lately. I tried to engage one of my students in a conversation about respect
recently, and her answer to every one of my questions, comments, predictions
and threats was ³I donıt care.² That fit my colleague Lisa Cochranıs recent
summation of the problem with the students in her lower-level classes: ³They
donıt care!²
Itıs not that adolescents lack the capacity to care.
They care about sports, for example. They care about their friends. Sometimes
they care too much. A couple of Fridays ago, there was an ominous atmosphere in
the halls. One of my advisees was weeping and wouldnıt explain why. Other
teachers reported a riptide of whispering about relationships gone wrong. I saw
a girl hammering a locker with her fist, shouting ³I hate this school!²
Just the night before, I was in the Lucy Hurlin
Theatre with 30 or 40 members of the community who cared enough about public
education to give up an evening to talk about what ConVal students ought to
know in order to receive a diploma. For those who couldnıt make it, weıre going
to have another session like it tomorrow morning, starting at 8:00 a.m. in the
theatre.
The group was sharply divided about whether ConVal
should require every graduate to accumulate 26 credits, or to allow some students
to graduate with the state minimum of 20. Perpetual gadfly and independent
thinker Fran Chapman questioned whether we need diplomas at all.
But there was much agreement, too. They covered a wall
with posters listing the things our children need to learn -- not just the
basics of language, science, math, and social studies, but also how to manage
money, raise children, deal with people from other cultures, and cope with the
upheavals and dislocations that the future is sure to bring.
It was moving and inspiring. But I couldnıt help
feeling that one important question had not been addressed. For most of our
students, who are motivated and eager to learn, and who have the love and
support of their families, it hardly matters how many credits we require in
what subjects. The tough part is this: what do we do for the ones who donıt
care?